From Maryland to Missouri, Black rage came to a boil in 2015. Reported riots in Baltimore and Ferguson summed up the country’s frustration with the government-sanctioned violence against Black Americans over the course of the year. The cry for justice was loud and boisterous, yet it would do little to stop the assault on Black bodies, Black history, and Black pride.
As if they’d been written in pencil, African Americans watched their lives and legacies scraped at and scratched out this year – our ability to live, to learn, and to love ourselves constantly under siege.
There’s no doubt about it: Black erasure was REAL in 2015.
Continue reading 2015: The Year of Black Erasure
There was no shortage of comedic gems to stem from the Rachel Dolezal controversy. Quickly following the news that the white activist had disguised herself as African-American for years, black Twitter tackled the moment with a series of cheeky one-liners, hashtags and memes, sparking a hilarious yet honest dialogue about race. But perhaps the most absurdly amusing part of Dolezal’s story is America’s refusal to recognize the sociopathy inherent in her assumption of a new racial identity. Rather, critics and supporters alike are immersed in a debate around the authenticity of Dolezal’s blackness; and with the public unable to come to a consensus, the term “transracial” has emerged to legitimize her web of lies and the media circus surrounding it. Drawing parallels to transgenderism and bolstered by the fluidity of race as a social construct, transracial advocates argue that if Rachel’s racial identity does not match the norms associated with her assigned race, she should thus be allowed to transition into blackness. In short, despite being born to white parents, Rachel has the right to be black.
Continue reading You ain’t gotta lie to kick it: Rachel Dolezal, white mediocrity and the idealization of blackness